He does not add to the existing arguments and scholarship of his time but does assert that Negro spirituals were created in America but can be traced back to African forests. This points to an African home for these songs and a diaspora but does not necessarily Africanize black American culture. Similarly, he likens the black preacher to the African priest or medicine man, tracing black religion back to pagan belief systems in Africa. His identification with the preacher as well as the priest or medicine man allows him to see himself as a physician and conjurer of African culture and as an artist or bardic priest capable of preaching a social gospel and expressing the sentiments of an oppressed and disenfranchised people.
The Souls of Black Folk: Chapter 1 Full Document Between me and the other world there is ever an unasked question: They approach me in a half-hesitant sort of way, eye me curiously, and then, instead of saying directly, How does it feel to be a problem? They say, I know an excellent colored man in my town; or, I fought at Mechanicsville; or, Do not these Southern outrages make your blood boil?
At these I smile, or am interest, or reduce the boiling to a simmer, as the occasion may require. To the real question, How does it feel to be a problem? I answer seldom a word. And yet, being a problem is a strange experience, — peculiar even for one who has never been anything else, save perhaps in babyhood and in Europe.
It is in the early days of rollicking boyhood that the revelation first bursts upon one, all in a day, as it were. I remember well when the shadow swept across me. I was a little thing, away up in the hills of New England, where the dark Housatonic winds between Hoosac and Taghkanic to the sea.
The exchange was merry, till one girl, a tall newcomer, refused my card, — refused it peremptorily, with a glance.
Then it dawned on upon me with a certain suddenness that I was different from the others; or like, mayhap, in heart and life and thereafter no desire to tear down that veil, to creep through; I held all beyond it in common contempt, and lived about it in a region of blue sky and great wandering shadows.
That sky was bluest when I could beat my mates at examination time, or beat them at a foot-race, or even beat their stringy heads. Alas, with the years all this fine contempt began to fade; for the worlds I longed for, and all their dazzling opportunities, were theirs, not mine.
But they should not keep these prizes, I said; some, all, I would wrest from them. Just how I would do it I could never decide: With other black boys the strife was not so fiercely sunny: The shades of the prison-house closed round about us all: After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is sort of seventh son, born with a veil and gifted with second-sight in this American world, — a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world.
One ever feels his two-ness, and an American, a Negro; two souls, tow thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.
The history of the American Negro is the history of this strife, — longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost.
He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of opportunity closed roughly in his face.Oct 22, · Essay On w.e.b Dubois "Of Our Spiritual Striivings In the essay selection, Of Our Spiritual Strivings, W.E.B Dubois discusses what he feels to be the alienation of the African-American from white America.
Du Bois, W. E. B.. "Chapter 1: Of Our Spiritual Strivings." The Souls of Black Folk.
|Who can edit:||Children are not born with knowledge of the veil, but black children discover it at an early age.|
|Of Our Spiritual Strivings - Dubois by Jessica Lee on Prezi||O water, voice of my heart, crying in the sand, All night long crying with a mournful cry, As I lie and listen, and cannot understand The voice of my heart in my side or the voice of the sea, O water, crying for rest, is it I, is it I?|
|The Souls of Black Folk||Children are not born with knowledge of the veil, but black children discover it at an early age.|
Lit2Go Edition. Web. iridis-photo-restoration.com >. September 19, O water, voice of my heart, crying in the sand, All night long crying with a mournful cry, As I lie and listen, and cannot understand The voice of my heart in my side or the voice of the sea.
Essay about W.E.B.
Dubois Of our Spirtual Strivings DU BOIS After reading William Edward Burghardt Du Bois’s “Of Our Spiritual Strivings ” it’s clear to understand what a hardship African Americans must have gone through during his time. > Of Our Spiritual Strivings Print This Page. Of Our Spiritual Strivings.
W.E.B. DuBois. So dawned the time of Sturm und Drang: storm and stress today rocks our little boat on the mad waters of the world sea; there is within and without the sound of conflict, the burning of body rending of soul; inspiration strives with doubt, and faith.
The Souls of Black Folk study guide contains a biography of W.E.B. Du Bois, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis.